Ragam ANANDABHAIRAVI ^^^^^^^^^^^^^^^^^^^^ A Janya Ragam derived from Melam 20 Natabhairavi Arohanam: SA GA RI GA MA PA DHA PA SA Avarohanam: SA NI DHA PA MA GA RI SA Chatusruri Rishabham, Sadharana Gandharam, Suddha Madhyamam, Chatusruti Dhaivatham, Suddha Dhaivatham, Kaishiki Nishadam. (Chatusruti DHA is an Anya svaram in both Arohanam and Avarohanam). Vakra Shadava - Samporna Ragam (Vakram only in Arohanam) Shuddha Dhaivatham occurs in The prayogam: PA DHA PA MA, MA DHA PA MA GA RI Chathusruthu Dhaivatham in : PA DHA PA SA, PA DHA NI DHA NI PA, SA NI DHA PA So it is a Bhashanga ragam. Since Chathusruthi Dhaivatham occurs more often that Suddha Dhaivatham, some musicologists place Anadabhairavi under Melam 22 Kharaharapriya. Subbarama Dikshitar classifies Anandabhairavi under the Asampoorna Melam 20 Ritigowla as Upanga Ragam No. 3 Definition (Venkatamakhin): ArOhE RiShabham TyaktwA Dha vakram cha samAcharEth SampUrNA sagrahOpEthA BhavEd Anandabhairavi Arohanam: sa ga ga ma pa dha pa sa ni sa Avarohanam: sA ni dha pa ma ma mA ga ga ri sa Upangam Ragam, Sampoornam, Shadja Graham, In Arohanam Rishabha Varjyam, Vakra Dhaivatham, Ma Ga Ni, Sa are Jeeva and Nyasa svaras. About 175 years since Venkatamakhin, it is a practise to employ Pancha Sruthi Dhaivatham in Anandabhairavi. (Details of this are found in Sangita Sampradaya Pradarshini, Tamil Ed. Page 332). An oldest Ragam, suitable to sing at al times; especilly suited for singing SLokams, lullabies, marriage songs, folk tunes. The Raga evokes KARUNA and SRINGARA rasams. The full effect of the Ragam is brought out, when sung in VILAMBITA KALAM. Syama Satri is always associted with Anadabhairavi (along with Misra Chapu Talam). It was he who shaped this Raga to perfection in the current form. Recently, Balambal Natarajan (a music teacher based in New Jersey area) has composed a krithi on Syama Sastri in Anandabhairavi and in Viloma Chapu Talam : "Sri Tala Brahma Syama Krishna" which gives glorious tribute to Syama Sastrigal. (Text is printed in SANGEETHAM, Vol 9, No. 1, CMANA) Mathrubhoothayya, who lived during the pre-trinity days had already popularized Anandabhairavi through his beautiful composition: Ni Mathi Challaga Nanu Brochute. Muthuswami Dikshitar's song: Tyagarajayoga Vaibhavam in Anandabhairavi contains the two Yatis - Gopuccha Yati and Srotovaha Yati. The phrases are: For Gopuccha Yati (like a cow's tail!): Tyagaraja Yoga Vaibhavam Agaraja Yoga Vaibhavam Rajayoga Vaibhavam Yoga Vaibhavam Vaibhavam Bhavam Vam and the Srotovaha Yati (Flowing r iver) in sam Prakasham Svaroopa Prakasham Tattva Svaroopa Prakasham Sakala Tattva Svaroopa Prakasham Sivasaktyadi Sakala Tattva Svaroopa Prakasham COMPOSITIONS IN ANANDABHAIRAVI ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ Lakshya Gitam ^^^^^^^^^^^^^ Jaya Jagadi TumidhIru , Jhampa (Venkatamakhin) Gitam ^^^^^ Kamalasulochana, Adi (Unknown) Svarajati ^^^^^^^^^^ RAvE O Manasa, Adi (unknown) RAvE Memaguva, Adi (Virabhadrayya/Shobanadri(?)) Padavarnam ^^^^^^^^^^ SAmi NI RammaNavE, Ata (Syama Sastri) (on Varadaraja) Pankaja Lochani, Adi (Muthiah Bhagavathar) Ninu namminanu, Adi (Unknown) Varnam ^^^^^^ SA Rekunitu mOti, Adi (Subbarama Dikshitar) Pavana SuguNa, Adi (Svati Tirunal) SakhiyE intha, Adi (Ponnayya Pillai) Imticghakka, Adi (Vina Varadayya) Krithis ^^^^^^^ AmbA nI CharaNamu, Adi (Ramaswami Dikshitar) MurugA TarugilayA un, Misra Ekam (Ettaypuram Maharaja) Abhayamba Nayaka, Adi (Muthuswami Dikshitar) Anadeswarena, Misra Chapu (Muthuswami Dikshitar) Dandayudhapaneem, Rupakam (Muthuswami Dikshitar) Kamalamba Samrakshathu, Triputa (Muthuswami Dikshitar) Manasa Guruguha, Rupakam (Muthuswami Dikshitar) Paradevathe, Adi (Muthuswami Dikshitar) Tyagarajayogavaibhavam, Rupakam (Muthuswami Dikshitar) Marivere, Misra Chapu (Syama Sastri) O Jagadamba, Adi (Syama Sastri) Himacahala Thanaya, Misra Ekam (Syama Sastri) Pahi Sri Giriraja Suthe, Rupakam (Syama Sastri) MahilO, Adi (Syama Sastri) Adinamuninchi, Triputa (Syama Sastri) Rama Rama Ni , Adi (Tyagaraja) Kshirasagara Vihara, JHampa (Tyagaraja) Nike Teliyaka pothe, Adi (Tyagaraja) Rama Rama Ni Varamu , Adi (Tyagaraja) Chapala Chuttade, Chapu (Ponnayya Pillai) Ninai ManamE, Jhampa (Papanasam Sivan) Ananda BhairavI, Adi (Papanasam Sivan) SwamI SaraNam, Adi (Papanasam Sivan) Ninai ManamE, Rupakam (Papanasam Sivan) Bhetta Dandta Duritha, Adi (Purandaradasa) Narayana Ninne, Atta (Purandaradasa) Samagana Priye, Adi (Periyasami Thuran) Nimati Challaka, Adi (Mathrubhoothayya) KaruNAm Kuru ME, Rupakam (Virabhadrayya) KANA KaNNAyiram VENum, Rupakam (ANayya) Kanikaramu leka, Rupakam (Vina Kuppayyuar) Mazhai Peythu, Adi (kavi Kunjara Bharathy) Nrittah CeythArE, Adi (Muthu Thandavar) Nahi Re Nahi SankA, Adi (Sadasiva Brahmendra) Sadbhakti yuta, Rupakam (Ramnad Srinivasa Iyengar) Enna Seryven, Adi (Arunachala Kavi) Narayana Hare Govinda, Adi (Bhadrachala Ramadas) Mahavishnu Sodari, Adi (Muthiah Bhagavathar) PuruSAya, Adi (Muthiah Bhagavathar) Shata KOti Manmatha, Adi (Uthukkadu Venkatasubba Iyer) Prema Swaroopa, Adi (Uthukkadu Venkatasubba Iyer) Paradevi Tirupparkadal, Rupakam (Nilakanthan Sivan) Arunilai, Rupakam (Nilakanthan Sivan) Palu Chellara, Chapu (Mysore Sadasiva Rao) Jiva Padagai, Adi (Subrahmnanya Bharathi) Krishna Karuna, Adi (Swathi Tirunal) Pahi Tarakshupuralaya, Adi (Swathi Tirunal) Varija Vadana , Adi (Swathi Tirunal) NI BalamA, NAma BalamA, Adi (Balamuralikrishna) Padam ^^^^^ Manji Diname, Triputa (Kshetragna) Hithavi Gademo, Adi (Kshetragna) Urake Chalamo chesara, Adi (Kshetragna) Poonden nErmozhi, Adi (Swathi Tirunal) Balike Moham, Adi (Swathi Tirunal) Manini Vamatha, Jhampa(Swathi Tirunal) Krishna Karunakara, Adi (Swathi Tirunal) Thillana ^^^^^^^^ Dhim Dhim, Adi (Swathi Tirunal) Dhiranan Tara Tillana , Khanda Chapu (Tanjore Sankara Iyer) Uthsava Prabhandham ^^^^^^^^^^^^^^^^^^ Andolika Vahane, Misra Chapu (Swathi Tirunal) Tarangam ^^^^^^^^ NarayanNaya, Chapu (Narayana Tirtha) Sakala Lokadhara, Jhampa (Narayana Tirtha) Pallavi Lines ^^^^^^^^^^^^^ ``ParvatI paramAnanda BhairavI'' (sung by Rudrapatnam Brothers) ``Athi Kaalai Avan Kaalai, Vadi VElai PaNivathu en VElai'' (rendered by T. R. Subrahmanyam) There are at least two double Raga Pallavis featuring Anandabhairavi and AMrithavarshini: M. Balamuralikrishna: ``ApAra KaruNakarI SacchidAnanda BhairavI- AnandAmritha Varshini JananI PAhi MAM.'' M. Chandrasekharam: ``Parameswari Anandabhairvi Paramananda AMrithavarshini'' While rendering a Pallavi in any of the Bhiaravi suffixes, some musicians sing the Ragamalika swarams in several of the Bhairavi suffix Ragams: Anandabhairavi, Vasanthabhairavi, Salagabhairavi, Sindhubhairavi, Ahir Bhairavi. (Charumati Ramachandran, ``Govindanati Mukundanati, Enakkavar SOndamati'' and Rudrapatna Brothers: `` ParvatI ParamAnanda BhairavI'' used to do this). Ragamalikas ^^^^^^^^^^^ The famous 108 raga Tala Malika of Ramaswami Diksitar features Anandabhairavi in the tenth Chararam in the line: "Bhogananda BhairavI" Karpagavalli Nin Porpadangal (NI yinda verlai thannil) Maharajapuram Santhanam in Nalinakanthimathim: Anandabhairavi also features as a preferred Ragam in Ragamalika svara segments in Pallavis, as well as in Ragamalika SLokams (eg GNB used to begin the slokam: Pavani Rupa Sarasvati Indirte in Anandabhairavi. P. Narayanaswami ****************************************************** Notes: Srini Pichumani writes: Getting back to Anandabhairavi, it has various forms - in its folk version it uses various tones including G3, N3 etc... You can sometimes hear a lullaby "kastUri ranga rangA nA ... kAvETi ranga rangA" which is very much in this style. Tyagaraja's "kShIra sAgara vihAra", being a utsava sampradAya kriti, is rendered very much in this style. Now, the gItam "kamala sulOcana" begins directly as N D N S which straightaway contradicts the nominal Aro/Ava for this ragam which is S G R G M P D P S S N D P M G R S Also, S G G M occurs in the gItam itself. According to Prof.SRJ, this gItam, the varnam of vINa kuppier, the svarajati of ShobhanAdri, etc... are records of various interesting usages such as N D N S, G G M, N N S ... He opines that these items and other complex kritis need to be learnt only at an advanced stage of musical learning. Coming to the kritis of Syama Sastry, like marivErE gati evvarammA O jagadambA pAhi shrI girirAja sutE himAcala tanaya one gets to see the popular form of Anandabhairavi. Subbarama Dikshitar mentions in his Sampradaya Pradarshini that in the 170 years or so since the time of Venkatamakhi, somehow the practice of using D2 (catuhsshruti dhaivatam; pancasshruti dhaivatam in his terminology) has come into vogue in Anandabhairavi. He them mentions various phrases where the usages occur of the D1 and D2. Mostly S D P M, M D P M, P D P M should use D1; S' N D P M etc should use D2. As per his organization, it is listed only under the 20th rAgAnga rAga, nArIrItigaula. Muttusvami Dikshitar's compositions in this rAga are exquisite and very elaborate. Some of them are: kamalAmbA samrakShatu mAm mAnasa guruguha rUpam bhajare tyAgarAja yoga vaibhavam AnandeshvareNa samrakShitoham daNDAyudha pANim SRJ mentions that the usage of the flat gAndhara, G G M, M N N S, etc in "kamalAmbA samrakShatu mAm" indicates a "bhAva svarUpam", an older form, for Anandabhairavi. (these of course have gotten mauled by standardization !!!). -Srini. Lakshminarayanan writes:(slaks@dancer.eche.ualberta.ca) Brahma-sri Papanasam Sivan seems to have composed a good number of songs in this soul stirring and extremely auspicious Ragam. Three of them are : 1. Singaravelan Vanthan (Adi) 2. Vaanor Vanangum (Adi) 3. Ninai Manamae Skandanai (Rupakam ; Chittaswaram included) Natarajan writes:(srinivn@autodesk.com) Adding to the list of compositions in this rAgA are, a) tyAgarAja yOga vaibhavam - Muthuswamy Dikshitar - Adi b) rAmabhadra rA rA - Bhadrachala Ramdoss - Adi c) sAma gAna priyE - GNB? - Adi This rAgA also figures in the "nalinakAnthi madhi" rAgamAlika sung by Maharajapuram, in the lines "..nArAyani sAradhA dEvi..adhAranAyagi...". Please send any corrections/additions to Pramila Srinivasan pramila@ecn.purdue.edu or V Chandramouli at vchandra@eecs.umich.edu